道德家們都認(rèn)為,追求幸福反而得不到幸福。只有當(dāng)你瘋狂地追求它時(shí),這才成立。蒙特卡洛的賭徒們都在追求金錢(qián),而他們中的大多數(shù)人卻失去了金錢(qián),但是還有其他的追求金錢(qián)的方法,這些方法往往是成功的。
So it is with happiness. If you pursue it by means of drink, you are forgetting the hang-over. Epicurus pursued it by living only in congenial society and eating only dry bread, supplemented by a little cheese on feast days.
幸福也是如此。如果你以喝酒的方式來(lái)追求它,你就是忘記了它的存在。伊壁鳩魯追求它的方式是只生活在和諧的社會(huì)里,只吃干面包,在盛宴日再加上一點(diǎn)奶酪。
His method proved successful in his case, but he was a valetudinarian, and most people would need something more vigorous. For most people, the pursuit of happiness, unless supplemented in various ways, is too abstract and theoretical to be adequate as a personal rule of life.
他的方法在他的例子中被證明是成功的,但他是一個(gè)積極的人,大多數(shù)人都需要更有活力的東西。對(duì)大多數(shù)人來(lái)說(shuō),追求幸福,除非以各種方式加以補(bǔ)充,否則是過(guò)于抽象和理論性的,不足以作為個(gè)人的生活準(zhǔn)則。
But I think that whatever personal rule of life you may choose it should not, except in rare and heroic cases, be incompatible with happiness.
但我認(rèn)為,無(wú)論你選擇什么樣的個(gè)人生活規(guī)則,它都不應(yīng)該與幸福不相容,除非是在罕見(jiàn)的英雄的情況下。
Man is an animal, and his happiness depends on his physiology more than he likes to think. This is a humble conclusion, but I cannot make myself disbelieve it. Unhappy businessmen, I am convinced, would increase their happiness more by walking six miles every day than by any conceivable change of philosophy.
人是一種動(dòng)物,他的幸福更多地取決于他的生理,而不是他喜歡的想法。這是一個(gè)卑微的結(jié)論,但我不能讓自己不相信。我確信,不快樂(lè)的商人每天步行六英里,而不是通過(guò)任何可以想象到的哲學(xué)轉(zhuǎn)變,會(huì)增加他們的幸福感。
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